Showing posts with label Aboriginal. Show all posts
Showing posts with label Aboriginal. Show all posts

Friday, January 8, 2016

Year in Music - 2015

It was another amazing year in Native Music and saw things come around full circle as it was Buffy Sainte Marie who lead the dance. Power in the Blood is another work of art in an unmatched canon of contemporary music. Her songs have been covered thousands of times and she has won an Academy award for the classic Up Where We Belong. There is no artist who has ever been more radical and more mainstream at the same time. Watched by the FBI and viewers of Sesame Street.
Ms. Sainte Marie has made an album for our time and all time picking songs and styles from eras and inspirations. The music is country and blues and folk and rock, a lullaby and of course, electronic which may be in vogue these days, but is something she has been experimenting with for years. The album was selected for the Polaris Prize, the top music prize in Canada. The record kicks off with a new take on It's My Life from her debut album.

I've got my own stakes in my own game
I got my own name and it's my way
I got my own wrong I've got my own right
I've got my own fight and it's my way

When it was released over half a century ago in 1964 the fires of the civil rights movement was growing in the United States and in Canada, First Nations had only received the right to vote four years earlier. It was a time of repression and fear but also of the people beginning to stand up and stand together. It was a time like today and the album speaks to that young generation that ignited the Idle No More Movement.

The title track Power in the Blood is a call to arms but also a call to heart and mind and spirit.

I don't mind dying 
Well I don't mind dying 
I don't mind dying 
But when that call it comes 
I will say no no no to war 

She also has a call to love and lust. Love Charms is a classic pop song, delicious and earthy and maybe too much for the squares. It should be a huge hit for her but will likely become another hit for someone else. Perhaps another "Until it's Time for You to Go" a contemporary standard covered hundreds of times by everyone from Neil Diamond to Elvis to Barbra Streisand. 

This is music for everyone. She sings the love song lullaby Ke sakihetin awasis which means I love you in her warm Cree language. She sings to the future generations.

Singing come back to the Sweetgrass 
come back to the Pipe and the Drum
and be your future.
Ke sakihetin awasis (I love you)

The music of 2015 reiterated, reflected and resounded that spirit that has been Buffy Sainte Marie's call to heart for over 50 years. 


Beatrice Deer Band's electro-Inuit alterna-rock sound is absolutely captivating and her fourth album Fox is one of the best of the year. Beatrice is from Quaqtaq on the northeast coast of Nunavik and describes herself as "a seamstress, a songwriter and an advocate for good health."
Her mix of singing and throat singing with the band's mix of electronic and rock is highly addictive. Relocation is sung in her beautiful language and there is tragedy in the title. The song hits a wonderful groove and one can well imagine that the Beatrice Deer Band must become otherworldly in a live setting. 

The title track Fox (the only one all in English) tells the story of a lonely hunter who comes home to find that a fox has become a woman and has begun to act as his wife. The band is plowing away with their electric grunge and Beatrice is howling like it's 1992.

And there a woman stood looking at the hunter, looking at the hunter
With a fox skin hangin’ on the line, hangin’ on the line...

Kristi Lane Sinclair released her second album Dark Matter which finds the brooding songstress backed by a stellar band that includes Derek Miller on guitar and Cris Derksen on cello who both played on Power in the Blood. The music inside suits the title with some tracks speeding along like the first single Kiki and others that veer into the more gloomy end of alternative with the bare depth of Sinclair's voice and Derksen's cello. This would be a great album to listen to when you have to drive all night long.

Sinclair continued the Red Ride Tour which toured across Canada and included live performances with Miller and Derksen. There must have been absolute electric magic at some of those shows this summer.

Black Bear released Come and Get Your Love, a breakthrough set of powwow songs for this talented cast of drummers and singers. For the first time they recorded live in studio working with the team from A Tribe called Red. The sound is amazing. If Kakakew doesn't get you moving I don't know what I can do for you. The group is clearly having a great time in the studio like they know they are on to something. After they run through the title track one of the singers says "That is going to be a hit." Then they hit it again. And it should be a hit. Some of the songs will be part of future ATCR recordings and they could be monster hits. But dig on the rawness of this beat right here.

Other notable releases in the powwow circle included Young Spirit - Nitehe Ohci, From the Heart, which won the Best Hand Drum CD at the Indigenous Music Awards. The Chippewa Travellers were winners at the annual event in the Traditional PowWow Category, while Northern Cree took home the honours for best Contemporary PowWow.

Derek Miller's tribute album Rumble - a Tribute to Native Music Icons was produced in conjunction with the Smithsonian Institute's National Museum of the Native American in honour of what he called "the blueprint of American Rock n' Roll." It features Millers covering songs like Come and Get Your Love by Redbone, Rumble by Shawnee guitarist and inventor of the power chord Link Ray, as well as Codine by who else Ms. Buffy Sainte Marie. It is available online from the Smithsonian Institute

Another big year in Hip Hop with stellar releases from City Natives, Enter Tribal and North Stars. Edmonton's Rellik released The Dream in which he continued his fruitful collaborations with Nathan Cunningham and Plex. The Hour (Mama's Song) is Tupac meets Merle Haggard and is deserved member of the great Mama songs of all the time. Another solid track is the title song with dynamo vocalist Leanne Goose singing the hook.

Winnipeg's Drezus also followed the path of collaborative creativity on his beast of a record Indian Summer making music with Hip Hop luminaries Joey Stylez, Inez and Lightning Cloud.

Cody Coyote five track EP Lose Control is anchored by the track We Will See which swings like some old school RnB hip hop soul.

We, we, will see..a better future man
It's for my people man 
For my Native People, man

In addition to her standout work with Buffy Sainte Marie and Kristi Lane Sinclair, Cris Derksen continued her own musical journey with the release of Orchestral Powwow which features the classically trained cellist and powwow groups such as Northern Cree and Black Bear.

Don Amero should be Canada's Ed Sheeran. The guys writes and sings like an angel that is alternatively head over heels in love or completely broken hearted.  Refined is filled with middle of the road sound that Amero proudly occupies with great songs and sincere vocals. The highlight of the album is the duet Broken Hearts with Crystal Shawanda meeting Amero heartbeat to heartbreak.

Armond Duck Chief won Country Album and Songwriter awards at the Indigenous Music Awards with his album The One. Duck Chief was born and raised in the Siksika nation and has a classic country voice and he writes the songs that put it to good use.

Nick Sherman from Sioux Lookout Ontario released his self produced album Knives and Wildrice an album of guitar driven songs about the heartbreak of love and the love of heartbreak. Tears and Time is so good. 

I could never have stayed.
Every debt in this life I've paid
With Time and tears and this heart
and a year too late.

Jason Burnstick partnered with Nadia Gaudet for the trilingual album Dream Big Little Ones an album of lullabies in French, English and Cree.

Let your light shine in the dark Fill the room, the night, with your lion heart
Let your dreams take flight, little one To the moon, to the stars, to the sun

Nikamo is a Cree Lullaby written by Burnstick with Winston Wuttunee and Marlene Poitras. The song is absolutely gorgeous and should be the starting point for anyone who would like to start passing on the Cree language to the next generation.

In a similar vein Burnstick recorded Wrapped in Daisies with Nadine L'Hirondelle an album of songs for children in a daycare or pre-school environment and is filled with delightful tracks like Take Care of Your Body, Your the Best and Bannock in my Belly.

Other notable releases in 2015 included Will Belcourt and the Hollywood Indians who kicked off their album with punk rock hillbilly howl of Burn it Down. Digawolf continued to hammer out their northern grunge on Great Northern Man and Mariame earned the title the Cree Rihanna with her soulful release anchored by the ballad As Long as You are Here.

On December 8, Warrior Poet John Trudell moved on to the spirit world after a battle with cancer that had been deemed terminal earlier in the year. Trudell released 17 albums in his career including his 1986 classic AKA Graffitti Man which began his brief but brilliant partnership with Kiowa guitarist Jesse Ed Davis. Bob Dylan called it the best album of the year.

His story of tragedy and rebirth and the visionary music that came out of it is one that gives hope for all of us. We can survive. We can heal. We can create art in the face of horror. We can be grateful for every day. We can be "A human being trying to make it in a world that is rapidly losing its understanding of being human."

The year ended with the announcement that the compilation Music of Native North America Vol. 1 Aboriginal Folk, Rock and Country 1966-1985 was nominated for a Grammy in the Historical album category. The past is honoured in the present and the circle is complete.



Thursday, December 18, 2014

2014 - The Year in Music

2013 was the year Idle No More smashed Canadian complacency like a huge rock landing in the middle of a calm lake. 2014 saw a Tidal Wave of Native Music washing from sea to sea to sea created in that wake up call.

Canada's Conscience Award - Neil Young took up the challenge to Canada and rock n roll's conscience brought the message home. Young kicked off the year with the Honor the Treaties Tour on Sunday, January 12 at historic Massey Hall in Toronto. Young raised awareness but also money for the Athabasca Chipewyan First Nation to hold back further Tar Sand developments on their territory. Dianne Krall joined in with Young for some of the tour dates although support from Canada's music and entertainment community was sadly lacking.

Worth the Wait Award - In March, the Juno's recognized George Leach with Aboriginal Album of the Year and it was well deserved. Leach's Surrender came 12 years after his much loved debut album "Young Enough". It showcased a musician and songwriter expressing his art at the height of his talents. He continued to exercise his love of traditional and gutbucket blues while spicing up the disc with straight up rockers and more experimental sounds that veered into the pop polish of Coldplay. It was a great second album. Hey George, don't make us wait so long for the next one.

MTV's Rebel Music - MTV chose Supaman's Prayer Loop Song for it's video of the Week in March of this year and it signaled that the Music broadcaster south of the border was seeing rumblings of a musical revolution. MTV followed up that promise later in the year with the broadcast of Rebel Music which showcased Witko, Inez Jasper, Frank Waln, and Nataani Means.

Breakthrough of the Year Award-  The Canadian Academy of Recording Arts and Science gets the breakthrough of the year for awarding A Tribe Called Red the Juno for Breakthrough Group of the Year. Perhaps the glass ceiling won't be completely repaired by the time the Juno nominees are decided for 2015. If all the Native Artists are in one category and there is no room for us in the other categories then we will know.

Idle No More Anthems - Tara Williamson's Come My Way makes me want to blockade the railway and fall in love all at the same time.
Nadjiwan released Broken Treaty Blues which brought the message with a bumping guitar riff, war drum beats and angry chants.

Songs for our Missing and Murdered - Pray Sister Pray was the first single released from Crystal Shawanda's The Whole World's Got the Blues and it was no doubt intentional. In this powerhouse song Crystal lays down one of the harshest lines of the year a cold hard slap in the face of Canadian false humility. "They're just glad another is gone." The prayer at the end of the song is for all of us.
In the song Bella from Leela Gilday's fantastic disc Heart of the People, she sings, "They say we're still to blame for the things that happened to us." It was the truth and it was painful and defiant.
Shawnee who released one of the year's best rock EP's Let It Burn also released a single Canadian Cry to speak out against the silence and asking, "How can you sleep at night?"

Heart Tugger of the Year Award - Rellik's Hank Williams meets Tupac Shakur ballad The Hour about his late mother is beautiful and sad in all the right ways. The guitar is simple and soulful, Nathan Cunningham adds the hook and you have a song that deserves the names referenced.

Biggest WTF Moment of the Year 
- In June, Billy Ray Cyrus is the headliner at Aboriginal Day Live. The organizers must have thought this would bring some much needed mainstream media attention to the event. The only way that would have happened with Billy Ray Cyrus as a headliner is if he twerked his bum against Robin Thicke's crotch during the performance. This is one of the great years for Aboriginal Music and...and...WTF?

B-O-M-B of the Year - A Tribe Called Red dropped a bomb right on American Thanksgiving when they released Burn Your Village to the Ground. The single was trending on Twitter that day and the Huffington Post had it on their front page. The single builds around a speech by Wednesday Addams from the movie Addams Family Values. Wednesday shares that the Native Americans have learned the true intentions of the settlers and will now burn their village down. It is hilarious and menacing and you can dance to it. It may well become a Thanksgiving Classic.

How We Got our Groove Back Award - This was the year in which Native music reclaimed it’s sexuality in a big way. Meet Me at the Pow Wow by Lightning Cloud and Leonard Sumner was filled with cultural references, inside jokes, questionable pickup lines and a singalong chorus for the Men and for the Women. It was the Snagging Anthem of year. Digging Roots goes All Night Long to kickoff their For the Light album. Raven is singing about going deep enough for you baby and he doesn't mean his baritone. I played Crystal Shawanda's Cry Out For More at 2 in the afternoon on my radio show and I was blushing....my, my, Crystal.
It would seem to be some kind of cosmic karma that the original Native American come-on classic would make a comeback forty years later. It was certainly cosmic.

Come back of the Year - Red Bone's Come and Get Your Love was featured in Guardians of the Galaxy which became the biggest movie of the year and the top selling soundtrack of the year.
RedBone's funky classic kicked off the movie that many people are calling a Star Wars for a new generation. The song written by the late Lolly Vegas was the first song by a Native American group to reach the top of the billboard charts. Ring up a few more number ones to that list after this year.

Debut of the Year - Rikki Linklater's The Last Time sounded like Taylor Swift was making the kind of music that made us fall in love with Taylor Swift in the first place.

Album of the Year – Crystal Shawanda – The Whole World’s Got the Blues. This is the best album in a very, very good year. Not just for Native Music but for Canadian music. It is the Golden Age. The star on this glorious year in music is Crystal. I don't think it was easy to make this record. A continuation in the new country genre would be the critical and commercial safe bet. Crystal broke down all the barriers and released the album that sounds like the record she was born to make...bluesy, ballsy, hot and heartbreaking.
Crystal may have come up in Country but her voice always had a raw edge that was too much for Country to contain.  She's more Janis Joplin and Etta James than Martina McBride and "The Whole World's got the Blues" let's us hear that voice. This isn't computerized. The pain, the anger and the pleasure; it's all right here. The lyrics delve into the deepest darkest regions of the soul of Canada itself. It is the best album of the year in Canada. It may be the best album of 2014.

Collaboration of the Ages Award - Dawn Star Rising is the first truly Canadian contribution to the world of ballet. The story of the two young Native People who find that their lives in the city remain imprisoned in the cycle of violence and rape that began in the Indian Residential Schools. There are many moments of breathtaking beauty and heartbreaking silence in this historic work. There is a moment towards the end of the performance. A women is singing a solo hand drum song and it is filled with hope and is gorgeous at the highest. Then the strings come in. The Winnipeg Symphony Orchestra joins in with the drum and it takes all I have not to break down and start crying. Maybe there is hope for us to make something beautiful together after all.

Tanya Tagaq Wins Polaris Prize- It is the most prestigious award in Canadian contemporary music and this year the winner was Tanya Tagaq's Animism. Tagaq's selection continues the tradition of the Polaris where winners are often the most complex and challenging music of the year. I am not going to lie to you. I didn't get Tanya's music. I understood it. I respected what she was doing. But that's not what music is about. That is not what art is about. If you can't feel it, you don't get it. 

I was fortunate to be in the audience when Dawn Star Rising made it's debut. In the beginning of the second act after you have been introduced into the reality of the residential school legacy the second half takes you into the horrors of the past. In the darkness the voice beats and we see Tanya centre stage. She moans and grunts and screams and each breath and gasp and rise and fall and fire and will and life define what words cannot. I got it.

The Tour of The Year - Red Ride 2014 featured Kristi Lane Sinclair and Cris Doerksen two artists who are making some of the most dynamic music around. They performed with special guests including George Leach, Iskwe, Nick Sherman and others on every stop of the tour and we can only hope that the Red Ride continues to roll and grow.

Industry Builder We're Gonna Miss Her Award - Miss Melissa is heading to the Desert and a new gig at a rock n roll station in Phoenix Arizona. She built Streetz FM with her bare hands and the proverbially blood, sweat, and tears. The National Aboriginal Music Countdown is an institution that was built on the credibility of her voice and personality. 

Language in the Music Award - Tall Paul put his Prayers in a Song and showcased the struggle to maintain your identity in this world and threw down a challenge for our own community when he rapped how culture is "More than Frybread and Contest Powwows." Digging Roots brought in the flavour of the language to the title track of their album To The Light.

Drop the Mic on 2014 Award: The year ended with Derek Miller dropping his latest disc Rumble. Miller covers the Link Wray classic Rumble which has the distinction of being the only instrumental to be banned from the airwaves for being dangerous. That's how you end a year.


***

This is just what I heard. Great new music from a number of artists that didn't make the list but deserved to be heard such as Teagan Littlechief, Hugh Poorman, Janet Panic, Donny Paranteau, Gary Farmer and the Trouble Makers, Murray Porter, Kinnie Star and on and on. Here are other lists of artists and music that you might want to check out.

RPM's Best Indigenous Music 2014

RPM'S Best Indigenous Videos 2014

Saturday, November 23, 2013

Tapped (Pt. 4 - Conclusion)


I am a Sundancer. I have prayed at the tree. I have made an offering of my flesh. If it were not for the tree I would have gone mad. There was a point in my life in which I had become so overwhelmed with what I saw and the reality of it all.

We had lost everything. It was all gone and there was nothing that could be done. Our language, our culture, our ceremonies, our values, our stories, our way of life have all faded into history. Crushed with bureaucracy, lies and willfully racist or willfully blind Canadian public.

I was living in Toronto at the time and I realized that I had not touched the earth for days. I would leave my tiny rented room and I would walk on the sidewalk to the Subway station and head to Queen St. W. I had made myself alien to the earth. A great confusion settled. Sadness. Anger. Madness.

I dreamed I was walking down Queen Street on a glorious day and the street is lively but not too full. I am crying like a lost child. Sobbing. I am overcome by this feeling of hopelessness and I can hide it from the world no longer. I stumble down the street in tears of outrage and no one could care on a glorious day and the street is lively but not too full.

In the next moment, I am walking in a forest almost immediately my burden has been lifted. I come to a large poplar tree and it begins to speak to me. It tells me that nothing has been lost, "We remember everything. Whatever you need to know just come to us and ask."

I am renewed by this dream. The next day on my walk to work. I acknowledge all the trees on the street stopping to offer tobacco at some and hugging others.

I did not know how to take the words of the tree spirit and put them into practice in my life. I did not know how the tree was supposed to teach me the language or long lost cultural practices. All I knew is that I believed the answer to be true and if I were not the one who could crack the code the answer was still there for others. This was enough to carry me forward.

It would be many years later that I would see the tree that spoke to me when I attended my first Sundance.

It was the spring following my fourth and final year as a Sundancer that I had set upon the notion of tapping Maple trees and making Maple Syrup. Despite my dreams and teachings and all the things I had learned over the past two decades and despite my sincere offering at the beginning of the process I cannot escape the realization that I had committed a sin.

I have punctured holes in four Maple trees that were three quarters of a century old and all their sap is bleeding out onto the ground.

This happened because I just start doing things for me and it is all because of me that this is happening and all the focus becomes internal and disrespectful. My ego pushes more forward and I must be right. I cannot be wrong.

I should have taken more time. I should have asked more questions. I should have been more respectful. I shouldn't have drilled so many holes. That was the thing. That was what was wasteful. I should have stopped at one.

                                                       ***


Over the first four days, I am able to collect enough sap to have my first boil and I fill two large stainless steel pots about three quarters full, maybe 25 liters in total.

I begin the boil at lunch break and stoke the fire after work, maintaining a steady steam but not boiling. I talk to my father in law Fred about my problem with the steel spigots and how most of the sap is being wasted especially now that the weather has hit the pattern for peak production.

I don't tell him this weight I feel; but I don't know if it would have made a difference. He did not grow up in a world where waste was tolerated.

He recalls his grandmother sending him out to collect elderberry vines to make their own spigots. He remembered elderberry being on the property some years ago, but hadn't seen any for a while. He suggested I try Sumac since it had a cork like centre similar to the elderberry vine.

We are blessed to have sumac all around our yard. This is a beautiful plant, it's called a tree but it's more in between. It grows to about 10 feet and it has has long lance shaped leaves that hold bright burgundy seed cones that slash red across the summer green.

This time of year the leaves are gone and the seed cones have dulled to a darker purple but it is easy enough to find. The sumac is always looking for attention.

The sumac like the dandelion grew in my esteem as I tried to remove it from my garden. It's extensive and aggressive roots snake out just inches below the surface and new plants can begin anywhere along the chain.

I had to admit that despite the troubles it caused, it was a hardy as well as beautiful plant and the truth was it would one day take that garden back from me with no bad feelings.

I also knew that the fruit of the sumac, that blood purple cone of seeds, was edible. I had come across this fact in a survival guide I had perused and had put theory to the test soon after. Although slightly bitter and with a fuzzy texture that is nowhere near pleasant; it is not entirely unappetizing. I could imagine with the proper nutritional engineering the taste could become quite acceptable and even delectable.

I once again made my offering of tobacco. I then used a tree snips and cut down one sumac about four feet high and what I guessed to be the proper circumference. I then snip into five inch lengths.

I use a large screw driver and push a hole through each one with relative ease.

I take my hand made spigots to the trees and the one closest to the road. The one that got the first sun of the day and the best sun of the day and wore the hole that had leaked barrels of sap for all the world to see.

I removed the wasteful steel spigot with an easy twist and put it in my pocket. It was obvious that my sumac spigot was too large for the hole, but that was good, you can't cut things bigger.

I started to tap the spigot in. The bark and secondary layers of the sumac peeled back creating an airtight seal. When I hit the right depth, liquid came quickly out of the end of the tube. I hang a pail on the notch carved into the spigot and it collects at an incredible rate. The drip, drip, drip is music. It was the old way. It is a beautiful thing.

That night my wife and I boiled the Maple sap down to maple syrup. We got about two cups. It was divine. Over the next ten days, I was boiling every waking hour and getting about one quart a day. Miraculous. A taste beyond compare.

I research Maple Syrup and am amazed at its superfood qualities with trace nutrients, metals and minerals that are quite beneficial to human beings but can be found together in no other natural source.

As a family we began to drink the sap and there was always a pot of maple sap tea on the fire. There were numerous health benefits associated with the drinking of the sap. It is cleansing and rejuvenating and an absolute boost for a time of year when the winter time blues have threatened to set up permanent residence.

I discover Maple trees growing along our driveway on both sides. Despite the fact that on one side the black walnut trees have choked out everything else and on the other side the swamp has drowned  or is drowning all new trees. If we didn't make this driveway, there would be no Maple Trees here. The idea washes over me and it is my belief that the reason these things happen is that the Creator wants us to be happy. It is why medicine is sweet and berries are bright.

My grand children observe this whole process. I show them the marks on the tree where Grandma's Grandma tapped the same tree over 50 years ago. In their memory they will know that their family has always tapped these trees.

The memories of the great grandparents direct the grandfather who passes the traditional knowledge onto grandchildren and connects six generations in a moment.

This was part of the answer.










Friday, October 4, 2013

Tapped - Pt 2


Come morning it’s grey and blowing, active weather, the meteorologists call it. Anxiety has made for a restless sleep and I know that despite what I don’t know, I did something wrong. I jump up and begin getting dressed. 
“What’s wrong?” says my wife. “Nothing,” I lie. “I am going to check my pails.”

I walk up to the main road along our long driveway that runs 200 metres from our home back in the bush. (Or “back the bush” as my Anishinaabe family likes to say). There are dried limbs and other debris along the way. My anxiety grows. 

I know that I have made a commitment and now, I fear, it is one that I cannot maintain.

I don’t need to get to the trees to know that my gut feeling is correct. I can see a silver maple syrup pail lying almost on our driveway. It has been blown off the tree and across the ground. 

The wind picks up and rolls the pail a little further to drive the point home.

I pass the last bit of shrubs and tall grasses and I can see most of the pails have fallen off the trees. Only the one I did with my granddaughter remains fast.  All the others, that I must now acknowledge were done with haste and hubris, have not held.

I check the one pail and there is about a cup of sap inside. I take it off the hook and walk over to my in-laws who I know will be up have their morning coffee.

I share the results of the first night. The liquid is brown. That’s not right, it’s supposed to be clear. I’m not sure if that’s bark or rust. I tell them most of the pails have fallen off and the spiles that haven’t been pulled out are way too loose to be any good.

My mother in law smiles, my father in law asks if I drilled the holes up to the mark he had made. I tell him I did, but the trees were really hard and it was difficult to keep the drill straight. “So you made the holes too big,” he said, none too pleased. “That’s what, I figure,” I reply.

“What are you going to do?” My mother in law asks. “I don’t know,” I say, “try and fix it, I guess.”
I get another drill bit and head back to the trees with the vain and futile hope that somehow I can drill the holes smaller. How do you dig yourself out of a hole?

I’m thinking that with a smaller bit I can go a little deeper and then tap in some more and perhaps that will hold. It sort of works, I get some drip but there is no way the spile will be able to hold up the pail. I get a ball of bailing twine and tie up the pails into place. It takes more time than I have, but when I’m done it looks like it could work.

I head to work, happily deceived.

When I get back home I can see the pails are still on the tree and feel momentary relief. As I get closer I can see the spiles have fallen out, some are on the ground others in the pails. There are only a few drops of liquid in the pails.

I repeat the morning’s process. I don’t know what else to do. The strong winds make sure that I will have to repeat again in the evening. I tell myself that once the wind dies down, this can still work.

The weather breaks overnight and a warm front rolls in. I sleep hard, making up for the previous nights restlessness. When I wake up the sun is shining and I hear birds singing. The strong winds are a memory.

I feel so relieved. Now, that the winds are gone, it’s possible that everything is going to work out.
I walk up to the trees. Beautiful spring morning, I smile gratefully up to the sun. The sun's warming grace tells me it’s all going to be OK.

When I get to my trees, I see that things are far worse than I could have imagined.




+++++++++++++++

Thursday, September 13, 2012

Harper cuts like b-movie madman, but it's up to us to flip the script

No one can accuse the Harper government of causing death by a thousand cuts. The federal government is going after national and regional Native organizations like a B-Movie madman wielding a chainsaw. The recent announcement that the federal government is going to slash funding to Aboriginal Representative Organizations (ARO) has also caused the appropriate B-movie reaction. People are running and screaming and fearing for their professional lives.
The reaction is knee-jerk but it shouldn't be that surprising. Like any B-movie, this plot is thin and see-through. If you didn't see this coming following the election of a majority conservative government. You haven't seen enough movies.
Perhaps the  chiefs that make up the Assembly of First Nations thought that by re-electing Shawn Atleo as National Chief they could be spared some of the carnage. Atleo had faced re-election under accusations that his conciliatory style had made him far too cozy with the Harper government. His main challenge came from Pam Palmater who made that relationship the deciding factor in the campaign. In the end the chiefs in assembly decided to stay the course. Afterall, when the AFN had last elected a truly adversarial National Chief in Matthew Coon Come, the federal government responded by cutting the organization deeply.
As we have now found out, the choice of Atleo didn't make any difference. If the chiefs had really thought about the plot of the movie, they would have known better. You can't make friends with the guy wearing a goalie mask and carrying a butcher knife.
Now, I'm not really the guy that is going to defend the job that is being done by the ARO's. I've worked at the national level in Ottawa and have participated in those high level meetings. I've slept at the Four Seasons in those delicious King sized beds with 14 pillows of all shapes and sizes. I showed up at the morning meetings and went straight to the back of the room to help myself to those decadent oatmeal muffins that were spread out on a silver platter which were washed down with copious amounts of Starbucks coffee. I listened intently and took notes during the bi-lateral, tri-lateral, multi-lateral discussions that led up to the fruitless Kelowna Accord. I had travelled across the country and saw national leaders and executive sitting in first class as I headed to the back of the plane with the rest of the grunts and the wonks.
It never felt right to me. I couldn't accept the rationalization "why should we stay in cheap hotels if the government isn't?" If I could have wrapped my head around that idea I'm sure I would reaching out to you from a higher soapbox than the one I have today.
The current story doesn't only remind me of a b-movie it also makes me think of another story. Watership Down is the story of a group of rabbits that are looking for a new home after one of their prophets has visions of imminent destruction. In their travels the homeless rabbits come across another warren that appears to be utopia. Each day carrots and other vegetables are found dumped into the warren. The food is plentiful and requires no effort to attain. But something doesn't seem right to the homeless rabbits. The rabbits in their new home seem to be dazed, muted. They say they are happy, but they don't act that way. Just as the homeless rabbits begin to put their intuition aside and accept that this may be the home they've dreamed of, one of their own is caught in a snare. It appears that Man is keeping this warren for his own food supply and the free food is merely a way to fatten up the rabbits for slaughter.
This is what we are seeing manifest today. The food supply may be plentiful but there is a price to be paid at some point. One day the food can be taken away and after years of surrendering your survival skills how can you make it on your own.
What our story requires is that we go back to a grassroots movement, that energizes, inspires and empowers the people. There is no lesson of value that can be passed onto our children in making the claim, "the government took away our ability to speak and organize by cutting our funding and now there is nothing we can do".
This is the equivalent of hiding in the closet and screaming in the b-movie or turning away from your brother rabbit with the snare around his neck and saying, "there is nothing we can do, just turn away and forget it ever happened."
This is the point in which the story can be rewritten, this is the part of the movie where we can still flip the script. It wasn't that long ago when all these movements were created by the efforts of our elders, our parents and grandparents. There was no money back in the 1960's and 1970's. Everyone was working together for a common goal and against a common enemy. It was the creation of government sponsored advocacy groups that weakened that movement. Now, nobody does anything for free and everyone is looking at how the other one is getting paid. The pie is only so big and we can't afford to share it.
Yet, that is not the truth. In fact there are numerous activities, events and actions that take place all the time in all parts of the country that are not funded by the government. People travel to ceremonies and gatherings all the time with their own resources and with the support of family and friends. It is the way it's supposed to be and it is a movement that is growing exponentially. People pull together and make something out of nothing with the sheer force of their will and spirit. This is how its supposed to be. This is how it is. These people don't fear the government axe or the snare. If our leaders wish to lead they would go back to the example of their elders. They would be inspired by the movements taking place amongst their people and they would earn, not by vote, but by action the title of leader.